Whether we praise or condemn contemporary civilization, none can deny that it is—in terms of what men had been and thought and done until quite recently—different, peculiar, abnormal. There are those who think that this abnormality represents our long-delayed emergence from darkness into the light of reason; for others it represents the terminal stage of a mortal sickness.
Gai Eaton, King of the Castle: Choice and Responsibility in the Modern World, p. 9
It is forgotten however that swift change is a characteristic of decay, not of growth, and that the body which took some eighteen years to come to maturity dissolves into its constituent chemicals in a far shorter time.
Gai Eaton, King of the Castle: Choice and Responsibility in the Modern World, p. 52
Like those who came before us we have chosen — or had chosen on our behalf — certain particular objectives out of the multitude of possibilities open to man and, like them, we ignore everything that seems irrelevant to our purpose. This purpose is determined by the assumptions we take for granted, the axioms which seem to demand no proof, the moral imperatives which appear self-evident and therefore unarguable. We are rational creatures, certainly, but reason does not operate in a vacuum or spin the premises of argument out of its own substance. It must start from somewhere. Certain propositions must be accepted as self-evident before our minds will function, and one can reason as well on the bases of a false proposition as upon that of a true one.
Gai Eaton, King of the Castle: Choice and Responsibility in the Modern World, p. 7-8
He may be aware that there is a great deal wrong in the human situation, but he defines this in terms of current progressive ideals. To suggest to him that it is precisely these ideals which are mistaken and that our troubles are due, not to the obstacles in the way of reaching our goal, but to the initial choice of goal is to propose the unthinkable. A superstitious faith in progress endures even when the dogma of progress has been exposed as an illusion.
Gai Eaton, King of the Castle: Choice and Responsibility in the Modern World, p.9-10